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Weekly Liturgy : September 7-13

Writer: DJ
DJ
Sep 7
5 min read
Mary L. Proctor (American, 1960–), Story of Grandma’s Old Blue Willow Plates, 1997
Mary L. Proctor (American, 1960–), Story of Grandma’s Old Blue Willow Plates, 1997

Matthew 18:21-35

NIV


Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me? Up to seven times?”


Jesus answered, “I tell you, not seven times, but seventy-seven times.


“Therefore, the kingdom of heaven is like a king who wanted to settle accounts with his servants. As he began the settlement, a man who owed him ten thousand bags of gold was brought to him. Since he was not able to pay, the master ordered that he and his wife and his children and all that he had be sold to repay the debt.


“At this the servant fell on his knees before him. ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ The servant’s master took pity on him, canceled the debt and let him go.


“But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins. He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.


“His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’


“But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.


“Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. Shouldn’t you have had mercy on your fellow servant just as I had on you?’ In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.


“This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”


REFLECTION

from DJ


I find forgiveness to be one of the most fascinating realities of being human. It's the centerpiece of some of our greatest stories, the turning point in many of our most important relationships, and at the heart of the life of Jesus.


In Matthew 18, Peter asks a question that feels painfully relevant:


"Lord, how many times should I forgive someone who sins against me? Up to seven times?"


You can almost hear the frustration behind the question. Surely there must be a limit. Surely there comes a point where mercy runs out and justice takes over.

Jesus responds:


"I tell you, not seven times, but seventy-seven times."


Jesus isn't giving Peter a bigger number to keep track of. He is inviting him to stop counting altogether.


In the Kingdom of God, forgiveness is not a scarce resource. God does not keep mercy locked away in a warehouse, carefully rationing it out to those who deserve it most. God is mercy. Forgiveness is woven into the very fabric of God's character.

The tragedy of unforgiveness is not that God eventually runs out of grace. The tragedy is that we become trapped in a world where everything is measured by what is owed.


We start keeping score.

We remember failures.

We track offenses.

We create ledgers of debts that others owe us.


Eventually, we begin to see people primarily through the lens of their mistakes.

If we're not careful, we start seeing God that way too.


When everything becomes about earning, deserving, paying back, and measuring up, we find ourselves living in a world far smaller and harsher than the one Jesus came to announce.


This shows up not just in our personal relationships but in how we view entire groups of people.


At Church at the Park, I regularly hear people talk about our unsheltered neighbors as though they are simply receiving what they deserve. Addiction, poverty, broken relationships, mental illness, unemployment, homelessness. Sometimes these realities get interpreted as evidence that someone has failed and should live with the consequences.


But that way of seeing the world falls apart the moment we look honestly at our own lives.


How much forgiveness has your romantic partnerships required?

How much grace have your closest friendships needed?

How many times has a parent forgiven a child, or a child forgiven a parent?

How often has God met you with mercy instead of giving you exactly what you deserved?


The truth is that none of our most treasured relationships could survive without forgiveness. Every family depends on it. Every friendship depends on it. Every church depends on it.


None of us live by merit alone.


The Gospel invites us to leave behind the economics of deserving and enter the abundance of grace. It teaches us to see people not as the sum of their failures, but as beloved children of God who are still becoming who they were created to be.


When we truly understand the depth of forgiveness we have received, compassion becomes less of a duty and more of a natural response. We stop asking whether someone deserves mercy and start asking how we can participate in the mercy God is already extending toward them.


The Kingdom of God is not built by people who keep score.


It is built by people who have been forgiven and have learned to forgive.




PRACTICE:


Spiritual Practice - Release the Ledger


This week, spend five minutes each evening reflecting on these questions:

  • Who frustrated, disappointed, or hurt me today?

  • What debt am I imagining they owe me?

  • Have I been keeping score?

  • Where have I received undeserved grace today?

  • What would it look like to place both this person and this debt into God's hands?


As you pray, imagine setting down a ledger you have been carrying. Picture Jesus taking it from you and saying:


"You no longer have to keep score."


Close by praying:


God of mercy, remind me of the grace I have received. Free me from the burden of keeping score. Help me see others the way You see them, with compassion, dignity, and hope. Teach me to participate in Your forgiveness so that I may experience the freedom of Your Kingdom. Amen.



“Liturgy” refers to the habits and practices humans use to form community around shared values and meaning. At Church at the Park, we desire to be a community of practice, becoming people who see the world through the eyes of the marginalized, making meaning through the lens of pain and suffering, and committing ourselves to non-violence in a wounded world. This weekly email is intended to provide pathways of practice for becoming the type of people who embody these values.


Many of our reflections on each week's text come from other sources. If you're interested in reading more of what inspires us, here our our two favorite reflections.



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